User:TShilo12
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This page needs more hyacinths -
This page also needs more macaws -
and more clown fish
REDIRECT NOTICE
[edit]Between July 24, 2004 and January 9, 2005, I made edits w/o a username, and a few times since then, I may have inadvertently edited w/o logging in. Ooops! July 24 is when I got cable modem, finally, and a static IP. Prior thereto, I was on dialup, and despite my best efforts, have been unable to find a reliable list of my anon edits. Oh well. :-p Tomer TALK 04:32, May 16, 2005 (UTC) Apparently I'm now editing from 66.188.250.140 (talk · contribs).
Read this!
[edit]About me
[edit]Userbox overload
[edit]This page was starting to suffer from userbox overload, so I got rid of all of them and put them here instead. Enjoy.
Wikipedia
[edit]I first started messing around on wikipedia several years ago, at which time I was unaware that there was a login or contributors' list, or whatnot. Most of my dillydallying has been starting or contributing to articles about Jews and Judaism, as well as a few minor edits in other fields. I first signed up as a real "user" just a couple months ago, so now I've gotta be careful, since now ppl can see what I'm doing... ;-) TShilo12 01:17, 8 Feb 2005 (UTC)
OK, and so now, I spent a little time compiling a list of articles I started...have yet to compile a list of articles to which I've contributed extensively. For those wondering how many edits I've made on the English WP, click here. And here's a collection of garbage I've found on WP.
Autobiography
[edit]I was born at 8:38 PM Atlantic time, April 15, 1972, in Aguadilla, Puerto Rico. That's right, income tax day. Since puertorricans don't pay U.S. Federal Income Tax, however, it's not such an evil day there.
I've lived in the Town of Washington, in Eau Claire County, Wisconsin (just south of Eau Claire, Wisconsin) since I was 7 years old. I hate winter, and blame it on the fact that I'm from Puerto Rico, eventhough my memories of PR are rather scanty, and none of them have anything to do with the climate there.
I went to Cleghorn Elementary School in Cleghorn, Wisconsin, and then to South Junior High School in Eau Claire, although from mid-October until early January of fifth grade (grade 5 for the Canucks out there), I went to Downsville Elementary School in Downsville, Wisconsin, and I went to Pepin High School in Pepin, Wisconsin for the first semester of 9th grade. (Incidentally, when I was going to Pepin HS, I was living near Lund, Wisconsin, about 2 miles from the girlhood home of Laura Ingalls Wilder. Every day on the way to school, I passed the park containing her real-life house described in Little House in the Big Woods. [1] I graduated June 6, 1990 from Eau Claire's Memorial High School. Unlike most people, apparently, I absolutely do not think High School was the best time of my life. One cool thing about High School tho, was the fact that the principal's office left us alone for the most part when we took over the lobby by the main auditorium every morning before school (sometimes as many as 40 of us), playing hackey sack...usually with koosh balls, in those days...
I went to UWEC off and on thereafter, finally getting a B.S. in Physics on May 22, 1998, after (sometimes serious) flirtations with Sociology, Geology and Cultural geography: Linguistics. I didn't go to commencement, as I had to work that day, at ShopKo's service desk, and didn't really regard my finally having graduated as much of an accomplishment (my GPA was only 2.44).
In July of 1999, I became manager of the shoe department at ShopKo #24 in Eau Claire, which meant, at that time, that I became an employee of J. Baker, Inc., a company that should rot in hell for the way they screwed over their employees and the chains that contracted with them. Oh wait. That's right, they went bankrupt. I guess annihilation is about the same thing as hell, except without the torment. Oh well. As that stupid country song says, "two outta three ain't bad"...
Payless Shoes took over JBI's ShopKo account in June of 2000, which meant I was either out of a job, (unless I was willing to accept the equivalent of anal rape from Payless, a store from which I will never buy a pair of shoes or even a pair of shoelaces as long as I live or) unless I went back to my service desk job at ShopKo. I was out of a job. Happily, I already had lined up a position at Honeywell, in the Advanced Circuits unit of their Electronic Materials division. Unfortunately, my brother, through whom I got the job, had made some enemies among the bigwigs, and so I was stuck in an unadvanceable position. When a layoff was offered in November of 2002, I took it happily. Greedily, you might say.
I returned to UWEC in January of 2003 and completed a second degree, this time in Computer Science.
While working on my CS degree, and then for a year afterwards, I worked as the regulatory coördinator and biolab tech for a local veterinary pharmaceutical laboratory. Since June of 2007, I've been working as a data tech for IDEXX Computer Systems, a division of IDEXX Laboratories.
Other stuff about me
[edit]I have a mom and a dad.
I have 2 sisters and a brother, some cousins, nephews, grandparents, nieces, and various other relatives.
I'm a proud Jew.
I'm single and love it, but would also love to not be. I'm just starting a relationship with a great girl who, if things work out alright, will be my wife come Sept. 2006. Well wishing is welcome, but gifts and financial contributions will be appreciated even more.
One of my fun little projects in high schools (besides inventing my own language) , was to invent a new orthography for English.
For the dialectologists, the way I speak English, "Atlantis" sounds like /ɛʔ·'læn nis/, "Toronto" sounds like /tɹ̩·'a no/ or /'tɹa·no/, and while "dentist" is usually /'dɛ·nɪst̚/, "dentists" is /'dɛ·nɪs:/ (not to be confused with "Dennis", which is /'dɛ·nɪs/).
| What American accent do you have? Your Result: The Inland North You may think you speak "Standard English straight out of the dictionary" but when you step away from the Great Lakes you get asked annoying questions like "Are you from Wisconsin?" or "Are you from Chicago?" Chances are you call carbonated drinks "pop." | |
| The Northeast | |
| Philadelphia | |
| The South | |
| North Central | |
| The Midland | |
| Boston | |
| The West | |
| " What American accent do you have? Quiz Created on GoToQuiz | |
My Interests
[edit]- Physics
- Astronomy
- Computers
- Logic
- Electronics
- Comparative religion
- Comparative linguistics
- Judaism
- History
- Politics
Music
[edit]Basically, I like anything except most of what comes out of the Rap and Country world. I hate any and everything, however, bearing the label Jazz.
Movies
[edit]- Star Trek, the various series (although I'm less than enthusiastic about Deep Space 9), as well as the movies
- Stargate, including Stargate SG-1 and Stargate Atlantis
- Good Will Hunting, mostly because I so strongly identify with Matt Damon in that film
- Europa, Europa
- Dead Poets Society (a movie because of which I will forever hate Robin Williams)
Friends
[edit]My closest friendships in the world are with Jordan, Munch and a few other great guys, more recently, Coot, Shneb, Lester and Milas, none of whom have any particular overriding interest in Wikimania.
Actrons
[edit]- Mili Avital (the hottest actress ever)
- Arnold Schwarzenegger (and not only because I can spell his name w/o looking it up)
- Nicolas Cage I hate. He's a crappy actor and should go work in a gas station. I take that back. He probably can't even pump gas properly.
Politics
[edit]I honestly believe that people who believe that "communism works, it just hasn't been tried by the right people" are delusional.
My favorite vandal
[edit]- Illinoisan (talk · contribs · deleted contribs · nuke contribs · logs · filter log · block user · block log)
Contact me
[edit]Email me by clicking here.
I have a number of instant messenger sns, but I'm not going to list them here. Email me and I'll email you how to IM me.
On Mount Sinai, God told Moses to tell the Israelites the law of the Sabbatical year for the land. The people could work the fields for six years, but in the seventh year the land was to have a Sabbath of complete rest during which the people were not to sow their fields, prune their vineyards, or reap the aftergrowth. They could, however, eat whatever the land produced on its own.
God promised to bless the people in the sixth year, so that the land would yield a crop sufficient for three years. God prohibited selling the land beyond reclaim, for God owned the land, and the people were but strangers living with God.
If one fell into straits and had to sell land, his nearest relative was to redeem what was sold. If one had no one to redeem, but prospered and acquired enough wealth, he could refund the pro rata share of the sales price for the remaining years until the jubilee, and return to his holding. If one sold a house in a walled city, one could redeem it for a year, and thereafter the house would pass to the purchaser beyond reclaim and not be released in the jubilee. But houses in villages without encircling walls were treated as open country subject to redemption and release through the jubilee. Levites were to have a permanent right of redemption for houses and property in the cities of the Levites. The unenclosed land about their cities could not be sold.
If a kinsman fell into straits and came under one’s authority by virtue of his debts, one was to let him live by one’s side as a kinsman and not exact from him interest. Israelites were not to lend money to countrymen at interest. If the kinsman continued in straits and had to give himself over to a creditor for debt, the creditor was not to subject him to the treatment of a slave, but to treat him as a hired or bound laborer until the jubilee year, at which time he was to be freed to go back to his family and ancestral holding. Israelites were not to rule over such debtor Israelites ruthlessly. Israelites could, however, buy and own as inheritable property slaves from other nations. If an Israelite fell into straits and came under a resident alien’s authority by virtue of his debts, the Israelite debtor was to have the right of redemption. A relative was to redeem him or, if he prospered, he could redeem himself by paying the pro rata share of the sales price for the remaining years until the jubilee.
God told Moses to instruct the Israelites that when anyone vowed to offer God the value of a human being, a scale of values would apply. But if a vower could not afford the payment, the vower was to appear before the priest, and the priest was to assess the vower according to what the vower could afford. If the vow concerned an animal that could be brought as an offering, the animal was to be holy, and one could not exchange another for it, and if one did substitute one animal for another, the thing vowed and its substitute were both to be holy. If the vow concerned an unclean animal that could not be brought as an offering, the vower was to present the animal to the priest, the priest was to assess it, and if the vower wished to redeem it, the vower was to add one-fifth to its assessment. No firstling of a clean animal could be consecrated, for it already belonged to God. But a firstling of an unclean animal could be redeemed at its assessment plus one-fifth, and if not redeemed, was to be sold at its assessment. If one consecrated a house to God, the priest was to assess it, and if the vower wished to redeem it, the vower was to add one-fifth to the assessment. If one consecrated to God land of one’s ancestral holding, the priest was to assess it in accordance with its seed requirement. If the vower consecrated the land after the jubilee year, the priest was to compute the price according to the years left until the next jubilee year, and reduce the assessment accordingly. If the vower wished to redeem the land, the vower was to add one-fifth to the assessment and retain title, but if the vower did not redeem the land and the land was sold, it was no longer to be redeemable, and at the jubilee the land was to become the priest’s holding. If one consecrated land that one purchased (not land of ancestral holding), the priest was to compute the assessment up to the jubilee year, the vower was to pay the assessment as of that day, and in the jubilee the land was to revert to the person whose ancestral holding the land was. But nothing that one had proscribed for God (subjected to cherem) could be sold or redeemed, and no human being proscribed could be ransomed, but he was to be put to death. All tithes from crops were to be God’s, and if one wished to redeem any of the tithes, the tither was to add one-fifth to them. Every tenth head of livestock was to be holy to God, and the owner was not to choose among good or bad when counting off the tithe.
Hebrew and English text
Hear the parshah chanted
Commentary from the Ziegler School of Rabbinic Studies at the American Jewish University (Conservative)
Commentaries from the Jewish Theological Seminary of America (Conservative)
Commentary by the Union for Reform Judaism (Reform)
Commentaries from Project Genesis (Orthodox)
Commentaries from Chabad.org (Orthodox)
Commentaries from Aish HaTorah (Orthodox)
Commentaries from the Jewish Reconstructionist Federation (Reconstructionist)
Commentaries from My Jewish Learning (trans-denominational)
Commentaries from Aleph Beta Academy
To do
[edit]My to do list Check out musicthing. If you're looking for something to do, how about checking out some of these articles in need of attention:
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