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Mai Na Lee

From Wikipedia, the free encyclopedia
Mai Na Lee
Maiv Nag Lis[3]
Born1970 or 1971 (age 53–54)[a]
Pha Nok Kok, in the sub-district of Muang Pha, Xieng Khouang, Laos[4]
Other namesMai Na M. Lee
Occupation(s)Author, academic, researcher
Academic background
Education
ThesisThe Dream of the Hmong Kingdom: Resistance, Collaboration, and Legitimacy Under French Colonialism (1893–1955) (2005)
Doctoral advisorAlfred W. McCoy
Academic work
DisciplineHistorian
Sub-disciplinePostcolonialism
Main interestsHmong diaspora

Mai Na Lee (also Mai Na M. Lee; c. 1971[a]) is an associate professor of history and Asian American studies at the University of Minnesota–Twin Cities. She holds a PhD from the University of Wisconsin–Madison and is a researcher for the Hmong Studies Consortium. Lee is the first Hmong American to earn a doctorate in the field of history.[6][7] Her book is Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960, which details the historical politics of Hmong in Laos.

Early life and education

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Born in Pha Nok Kok, in the sub-district of Muang Pha, Xieng Khouang, Laos,[4] Lee crossed the Mekong River to Thailand with her family in 1979, and came to the United States as a Hmong[8] refugee in 1980 around the age of 11.[5] Her family was first resettled in Wisconsin, and later moved to the Twin Cities in Minnesota to be closer to relatives and resources tailored to Hmong people.[9] She grew up in Saint Paul, Minnesota.[2] She is a member of the Hmong Lee (also spelled Ly) clan.[10]

As an undergraduate she decided to be a historian once realizing little Hmong history was recorded.[9] In 1994 she graduated Carleton College as a Cowling Scholar with a major in East Asian History and a concentration in Women's Studies. She earned a master's degree in 2000 and a doctorate in history from University of Wisconsin–Madison in 2005.[4][1][2] Lee is the first Hmong American to earn a doctorate in the field of history.[6][7]

Academic career

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Lee is a tenured[11] associate professor of history and Asian American studies at the University of Minnesota–Twin Cities.[12][4][1][13][10] She is also the first female Hmong professor at the University of Minnesota.[9]

Since 2010 Lee has been a researcher for Hmong Studies Consortium, a collaboration to study Hmong culture between University of Wisconsin–Madison, University of Minnesota–Twin Cities, and Chiang Mai University in Thailand.[4][1]

Lee's teaching and research focus on Hmong in Asia and Hmong Americans through a global and postcolonial lens.[14][1]

Aline Lo in Lateral says that Mai Na Lee's work has steered the fields of Hmong American and Asian American scholarship away from "[making] Hmong people primitive objects to be classified and explained away."[15] Erika Lee for Journal of Asian American Studies lists Mai Na Lee as part of the "first generation of Hmong American scholars".[16] Lee was also "perhaps the first Hmong woman scholar to explore the role of Hmong women as indirect political and economic influencers" according to Kalia Vang.[17]

Mai Na Lee's work challenges the "essentializing narrative" that equates Hmong Americans and Hmong history with the Secret War in Laos. In The Routledge Handbook of Refugee Narratives, Lo notes: "Lee also credits this narrow understanding of Hmong history to the success of Jane Hamilton's Tragic Mountains as it helped expose the Secret War to a wider public".[18][16] Choua P. Xiong and Kaozong N. Mouavangsou write that early scholarship on Hmong people "has historically privileged colonial and imperial" perspectives and that "early [Hmong-perspective] scholars" such as Mai Na Lee have contributed to undoing the narrative that Hmong are "rebels, troublemakers, and national threats".[19]

Lee has also criticized the motto "Hmong means free", arguing it "essentializes Hmong identity and echoes colonial attitudes".[20][21] Although publishing a positive review of The Spirit Catches You and You Fall Down, she similarly critiques the book for "defining a culture by a history of persecution and a resistance to assimilation".[22][23][24]

Dreams of the Hmong Kingdom

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Lee's 2015 book is Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960 (ISBN 978-0-299-29884-5), based on her University of Wisconsin–Madison doctorate thesis "The Dream of the Hmong Kingdom: Resistance, Collaboration, and Legitimacy Under French Colonialism (1893–1955)" (ISBN 978-0-542-28276-8).[25] Dreams of the Hmong Kingdom uses oral history and archival material to explain the history of Laotian Hmong leadership beginning in the mid-nineteenth century, focusing on Hmong politics and alternative leaders such as Vue Pa Chay. It argues Hmong leaders used different methods of asserting legitimacy to rule, including the "mandate of heaven", which Lee says is a Hmong political ideology borrowing from historical Han Chinese Confucian concepts. Under the mandate, the right to rule comes from heaven, and a Hmong leader who is able to establish a kingdom must have their power granted by heaven.[10][26][27][28][29] Additional Hmong historical figures covered in the book include Xiong Mi Chang, Pa Tsi, Blia Yao, French military officer Henri Roux, Ly Foung, and Touby Lyfoung.[10]

For Asian Studies Review Hjorleifur Jonsson says that Lee's scholarship "raised the bar" for study on Southeast Asian highland areas.[26] Alex Hopp for Hmong Studies Journal calls it a "seminal history of the Hmong under French rule".[30] Lee used sources in multiple languages to "stellar effect" according to Christian C. Lentz.[31] Seb Rumsby finds Lee's dynamic between a messianic and state-backed political broker to be a "useful model".[32] Jean Michaud says coverage of the few known records of Hmong leader Vue Pa Chay is academically rigorous.[33] CHOICE recommends the book for graduate-level and faculty.[34]

While they praised the book, Bradley C. Davis in Journal of Asian Studies found some of the language and translation into English "jarring"[27] and Chia Youyee Vang notes that Lee "refrains from making critical statements about leaders from the Lee clan."[28] "The book’s shortcomings are reflective of and situated within the challenge of doing Hmong oral history as a native researcher and a member of the Lee [Ly] clan" observed Nengher N. Vang for Hmong Studies Journal.[29]

Christopher Goscha of Université du Québec à Montréal compares Dreams of the Hmong Kingdom to Jane Hamilton-Merritt's Tragic Mountains: The Hmong, the Americans, and the Secret Wars for Laos, 1942-1992 and recommends they "both be read side by side". While Tragic Mountains focuses on Vang Pao, his clan, and their role in the Vietnam War, Dreams of the Hmong Kingdom follows other families, such as the Lyfoung and the Lobliayao clans, and their roles during French rule.[10]

Publications

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Books

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Chapters

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Reviews

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Theses

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Presentations

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Appearances

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Notes

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  1. ^ a b Mai Na Lee was said to be 44 years old in 2015.[5]

References

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  1. ^ a b c d e f "Mai Na Lee". College of Liberal Arts. Retrieved December 14, 2024.
  2. ^ a b c "Mai Na M. Lee". MNopedia. November 4, 2008. Archived from the original on November 9, 2024. Retrieved December 14, 2024.
  3. ^ Baird, Ian G. "Chao Fa Movies: The Transnational Production of Hmong American History and Identity". Hmong Studies Journal. 15 (1). Saint Paul, Minnesota: 1–24. ISSN 1553-3972. ProQuest 1645730289. Retrieved December 14, 2024.
  4. ^ a b c d e "Researchers". Hmong Studies Consortium. January 20, 2022. Archived from the original on August 10, 2024. Retrieved December 14, 2024.
  5. ^ a b Crosby, Jackie (September 13, 2015). "Hmong millennials in Minnesota straddle a cultural divide". Star Tribune. Archived from the original on December 5, 2022. Retrieved December 14, 2024.
  6. ^ a b Bui, Long T. (2021). "On the Experiences and Struggles of Southeast Asian American Academics". Journal of Southeast Asian American Education & Advancement. 16 (1). Purdue University Libraries: 1–29. doi:10.7771/2153-8999.1218. ISSN 2153-8999. JSTOR 48684463. Retrieved December 14, 2024.
  7. ^ a b "EDITORIAL: Hmong prof blazes trail with new class". Wausau Daily Herald. Wausau, Wisconsin: Gannett Media Corp. October 2, 2007. pp. A.8. ProQuest 370216637. Retrieved December 14, 2024.
  8. ^ Nathan, Andrew J (November–December 2015). "Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960 by MAI NA M. LEE". Foreign Affairs. Vol. 94, no. 6. Council on Foreign Relations. p. 175. JSTOR 43946601. Gale A439212893 ProQuest 1727450174. Retrieved December 14, 2024.
  9. ^ a b c Wisness, Erin (February 4, 2008). "She's making history". Twin Cities Daily Planet. Retrieved December 16, 2024.
  10. ^ a b c d e Goscha, Christopher (July 2016). "Mai Na M. Lee, Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960". H-France Review. 16 (101). Society for French Historical Studies. ISSN 1553-9172. Retrieved December 14, 2024.
  11. ^ "Graduate Faculty". University of Minnesota Graduate School. Retrieved December 14, 2024.
  12. ^ Yang, Kou (December 31, 2017). "The American Experience of The Hmong: A Historical Review Kou Yang". Diversity in Diaspora. University of Hawaii Press. doi:10.1515/9780824837778-004. ISBN 978-0-8248-3777-8.
  13. ^ Bui, Tiffany (April 12, 2022). "Moob, Hmoob, or Hmong? A word on a rock in a St. Paul peace garden divides a community". Sahan Journal. Archived from the original on November 26, 2024. Retrieved December 14, 2024.
  14. ^ Alkon AH, Vang K (24 March 2020). "13: Boiled Chicken and Pizza: The Making of Transnational Hmong American Foodways". In Agyeman J, Giacalone S (eds.). The Immigrant-Food Nexus: Borders, Labor, and Identity in North America. Food, Health, and the Environment. MIT Press. p. 263. doi:10.7551/mitpress/11862.001.0001. ISBN 9780262538411.
  15. ^ Lo, Aline (Spring 2022). "Review of History on the Run: Secrecy, Fugitivity, and Hmong Refugee Epistemologies by Ma Vang (Duke University Press)". Lateral. 11 (1). Cultural Studies Association. doi:10.25158/L11.1.11. ISSN 2469-4053. Archived from the original on June 17, 2022. Retrieved December 14, 2024.
  16. ^ a b Lee, Erika (October 2009). "Asian American Studies in the Midwest: New Questions, Approaches, and Communities". Journal of Asian American Studies. 12 (3). Johns Hopkins University Press: 247–273. doi:10.1353/jaas.0.0045. ISSN 1096-8598. Project MUSE 316057 ProQuest 193927208. Retrieved December 14, 2024.
  17. ^ Vang, Kalia (May 2017). "The Effects of Historical Trauma and Gender on National Identity within the Hmong Diaspora". DigitalCommons@CSB/SJU. Retrieved December 16, 2024.
  18. ^ Lo, Aline (2023). "Letting Karst Mountains Bloom: Decentering the Secret War in Hmong American Literature and Art". In Gandhi, Evyn Lê Espiritu; Nguyen, Vinh (eds.). The Routledge Handbook of Refugee Narratives. New York: Routledge. p. 408. doi:10.4324/9781003131458. ISBN 9781003131458. The Routledge Handbook of Refugee Narratives at Google Books
  19. ^ Xiong, Choua P; Mouavangsou, Kaozong N (2023). "Toward HMoob-centered Inquiries: Reclaiming HMoob American Educational Scholarship and Curriculum". Journal of Southeast Asian American Education & Advancement. 18 (2). Purdue University Press: 2. doi:10.7771/2153-8999.1300. JSTOR 48761100.
  20. ^ Poss, Nicholas (December 31, 2017). ""Reharmonizing" the Generations: Rap, Poetry, and Hmong Oral Tradition". Diversity in Diaspora. University of Hawaii Press. p. 237. doi:10.1515/9780824837778-013. ISBN 978-0-8248-3777-8.
  21. ^ Hickner-Johnson, Corey (July 2016). "Taking Care in the Digital Realm: Hmong Story Cloths and the Poverty of Interpretation on HmongEmboridery.org". Journal of International Women's Studies. 17 (4). Bridgewater: Bridgewater State College: 31–48. ProQuest 1813893179. Retrieved December 16, 2024.
  22. ^ Lee, S Agnes; Farrell, Michelle (February–March 2006). "Is Cultural Competency a Backdoor to Racism?". Anthropology News. 47 (10). American Anthropological Association: 9–10. doi:10.1525/an.2006.47.3.9. Retrieved December 15, 2024.
  23. ^ Richards, Brian (2010). "In Defense of The Spirit Of An Author: On Anne Fadiman's "The Spirit Catches You and You Fall Down"". Inquiries Journal. 2 (2). Retrieved December 15, 2024.
  24. ^ Chiu, Monica (2004–2005). "Medical, Racist, and Colonial Constructions of Power: Creating the Asian American Patient and the Cultural Citizen in Anne Fadiman's The Spirt Catches You and You Fall Down". Hmong Studies Journal. 5. Retrieved December 15, 2024.
  25. ^ Worra, Bryan Thao (June 8, 2009). "Dr. Mai Na Lee Lecture: Women's Role in the Shaping of the Hmong People". On The Other Side Of The Eye. Retrieved December 16, 2024.
  26. ^ a b Jonsson, Hjorleifur (April 3, 2017). "Dreams of the Hmong kingdom: the quest for legitimation in French Indochina, 1850–1960". Asian Studies Review. 41 (2): 325–326. doi:10.1080/10357823.2016.1253132. ISSN 1035-7823. EBSCOhost 122571391.
  27. ^ a b Davis, Bradley C. (February 2017). "Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960 by Mai Na M. Lee". The Journal of Asian Studies. 76 (1): 259–261. doi:10.1017/S0021911816001972. JSTOR 44506852. ProQuest 1872759281. Retrieved December 14, 2024.
  28. ^ a b Vang, Chia Youyee (October 2017). "Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850–1960. (New Perspectives in Southeast Asian Studies.) by LeeMai Na M." The American Historical Review. 122 (4): 1188–1189. doi:10.1093/ahr/122.4.1188. JSTOR 26577021. Retrieved December 14, 2024.
  29. ^ a b Vang, Nengher N (2015). "Dreams of the Hmong Kingdom: The Quest for Legitimation in French Indochina, 1850-1960". Hmong Studies Journal. 16: 1–10. ISSN 1091-1774. EBSCOhost 112287701. Retrieved December 14, 2024.
  30. ^ Hopp, Alex. "Loyal Soldier, Fearsome Terrorists: The Hmong as a Martial Race in Southeast Asia and the United States". Hmong Studies Journal. 21. ISSN 1091-1774. EBSCOhost 145166701. Retrieved December 14, 2024.
  31. ^ Cheng, Grace; Lentz, Christian C (November 2022). "Contested Territory: Điện Biên Phủ and the Making of Northwest Vietnam by Christian C. Lentz". Sojourn: Journal of Social Issues in Southeast Asia. 37 (3). Yusof Ishak Institute: 533. doi:10.1355/sj37-3e. ISSN 0217-9520. JSTOR 27192676. Retrieved December 14, 2024.
  32. ^ Rumsby, Seb (September 28, 2021). "Hmong Christian elites as political and development brokers: competition, cooperation and mimesis in Vietnam's highlands". Social Anthropology. 29 (3). Wiley Periodicals LLC; European Association of Social Anthropologists: 709. doi:10.1111/1469-8676.13090.
  33. ^ Michaud, Jean (April 2021). "Is This Pa Chay Vue? A Study in Three Frames". Journal of the Royal Asiatic Society. 21 (2). Cambridge, United Kingdom: The Royal Asiatic Society; Cambridge University Press: 363–391. doi:10.1017/S1356186320000449. ISSN 1356-1863. ProQuest 2506161374. Retrieved December 14, 2024.
  34. ^ Graber, D. R. (November 2015). "Lee, Mai Na M.: Dreams of the Hmong kingdom: the quest for legitimation in French Indochina, 1850-1960". CHOICE: Current Reviews for Academic Libraries. 53 (3). American Library Association. Gale A434319758. Retrieved December 14, 2024.

Further reading

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