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Portal:Judaism

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The Judaism Portal

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Torah pointer, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ancestors. The religion is considered one of the earliest monotheistic religions in the world.

Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah, the first five books of the Hebrew Bible, a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same contents as the Old Testament in Christianity. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of Early Christianity. (Full article...)

Selected Article

Chavrusas learning in the Carteret beis medrash

Chavrusa is a traditional rabbinic approach to Talmudic study in which a pair of students analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by men and boys outside the yeshiva setting, in work, home and vacation settings. The traditional phrase is to learn b'chavrusa (i.e., in partnership); the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair.

Unlike a teacher-student relationship, in which the student memorizes and repeats the material back in tests, chavrusa-style learning puts each student in the position of analyzing the text, organizing his thoughts into logical arguments, explaining his reasoning to his partner, hearing out his partner's reasoning, and questioning and sharpening each other's ideas, often arriving at entirely new insights into the meaning of the text. While chavrusa-style learning is traditionally practiced by men and boys, it has become popular in women's yeshivas that study Talmudic texts. In recent times, it has een extended to telephone and internet hookups in which partners study Talmud as well as other traditional Jewish texts. (Read more...)

Did You Know?

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Stanton Street Synagogue

History Article

Elie Wiesel at age 15

Night is a work by Elie Wiesel (pictured) about his experience with his father in the Nazi concentration camps at Auschwitz and Buchenwald in 1944–1945. In just over 100 pages of a narrative described as devastating in its simplicity, Wiesel writes about the death of God and his own increasing disgust with humanity, reflected in the inversion of the father-child relationship as his father declines to a helpless state and Wiesel becomes his resentful caregiver. He was 16 years old when Buchenwald was liberated by the U.S. Army in April 1945, too late for his father who died in the camp after a beating. After some difficulty finding a publisher, Wiesel's work appeared in Yiddish in 1955 and French in 1958, and in September 1960 was published in English by Hill and Wang. Fifty years later it is regarded as one of the bedrocks of Holocaust literature. It is the first book in a trilogy—Night, Dawn, Day—marking Wiesel's transition from darkness to light, according to the Jewish tradition of beginning a new day at nightfall. "In Night," he said, "I wanted to show the end, the finality of the event. Everything came to an end—man, history, literature, religion, God. There was nothing left. And yet we begin again with night." (Read more...)

Picture of the Week



A washing cup used for netilat yadayim

Credit: Hadad Silver

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