Talk:Gangwar (surname)

Gangwar come under kurmi community

Article is confusing and wrong please ref to Kumri article on wiki, Gangwar come into kurmi category, http://en.wikipedia.org/wiki/Kurmi — Preceding unsigned comment added by 122.168.245.24 (talk) 07:01, 28 July 2011 (UTC)

Please note the Holkars of Indore belonged to shepherd warrior caste. <govt of MP . District Indore website> — Preceding unsigned comment added by 117.194.70.132 (talk) 10:07, 30 June 2014 (UTC)

Gangwars are from kurmi community, this article is totally wrong. need some scholars to updat. — Preceding unsigned comment added by 106.67.220.17 (talk) 11:51, 29 April 2012 (UTC)

Extended-confirmed-protected edit request on 22 January 2025

- ! Aspect !! Details 4rju9 (talk) 08:14, 22 January 2025 (UTC)

Gangwar clan is kurmi kshatriya:

Source 1) Rigveda:- https://github.com/user-attachments/assets/db5c7c7b-8dd7-4ed8-b903-952287180cfe

Rigveda 8.16/8:- https://github.com/user-attachments/assets/657f1053-0a4e-4339-9522-c73cd8e29de4

ऋग्वेद 8 16/8 में कहा गया है कि-

"स स्तोभ्यः स हव्य सत्वः सत्वा। तुवि कूर्मिः एकश्चित् सत्रभि भूति ।।"

अर्थात् "महान कुर्मि कर्मयोगी है और वह स्तुति मत्कार तथा आह्वान के योग्य होता है, वह सत्य स्वरूप और महाबली होता है। वह अकेले भी विघ्न बाधाओं और शत्रु समूहों में कभी पराजित नहीं होता सदा विजयी होता है।

कृर्मि प्रागैतिहासिक काल में है, तब तक तो वर्ण व्यवस्था अनुसार समाज का विभाजन भी नहीं हुआ था, तब समाज में समता थी। कृर्मियों का अतीत प्रागवैदिक काल से, वैदिक काल और उससे पोछे उधर बौद्ध काल तक बड़ा उत्कृष्ट तथा शानदार रहा है। बौद्धकालीन भारत को पुनः मनातूती हाँने

Translation in English:

"In Rigveda 8.16/8, it is stated:

'Sa Stobhyaḥ Sa Havyā Sattvaḥ Sattvā | Tūvi Kūrmiḥ Ekaścit Satrabhi Bhūti'

Meaning: "The great Kurmi is a practitioner of Karma Yoga, and he is worthy of praise and invocation. He is the embodiment of truth and immense strength. Even when alone, he is never defeated amidst obstacles or enemy groups and is always victorious."

The Kurmi community existed in the pre-historic era, before the division of society according to the Varna system, when society was egalitarian. The past of the Kurmis, from the pre-Vedic period, through the Vedic era, and even into the Buddhist period, has been remarkable and glorious. The Buddhist-era India was once again marked by significant contributions from the Kurmis."

Source 2) Rajput Vanshbhaskar:- https://github.com/user-attachments/assets/b0d94d02-3628-4b9f-b613-86be35f24d03

Text From this book:- https://github.com/user-attachments/assets/36952559-1766-4687-a4b5-177e8953ce06

कुर्मी क्षत्रिय-कुर्मी जाति अपने को कूर्म ऋषि सन्तान मानती हैं। कूर्म शब्द उत्कृष्ट क्षत्रिय की संज्ञा में प्रयुक्त होता है। आर्य, वृपा आदि इन्द्र का नाम भी कूर्म है। कुर्मी क्षत्रिय उत्तर प्रदेश के कानपुर, इलाहाबाद, बाँदा जिलों में पाए जाते हैं। कुर्मी जाति में सात शी है खरीविंद, केवट, झुनैया, घुड़चढ़ा, जैसवार, कनौजिया तथा पतरिया ये कूर्म क्षत्रिय कहलाते है। इटवा जिले में कनौजिया और पतरिया फिरके के लोग रहते हैं। पटेल और कुल्बी-पटेल और कुल्बी क्षत्रिय गुजरात और महाराष्ट्र में बड़ी संख्या में बसे हुए हैं। पाटन गुजरात राज्य की रक्षा करने के लिए जो वंश पहुंचे थे और उनमें से कुछ वहीं बस गये। पाटन की स्मृति के हो कारण ये पटेल प्रसिद्ध हुए इनमें राजपूतों के परमार, चौहान, गोहिल, सोलंकी की आदि वंश हैं। परमारों में बोया, तुरंग, सिलाड़, मालवी, कुकान, पान, काग, टॉटिया, आकोदया, हरणी आदि चौहानों में धूनी, औड़, कुरड, भाण्ड, बग आदि शाखाएँ हैं। सिक्ख राजपूत-जैसलमेर के राबल शालिवाहन के पुत्र पालसी, पालसी के पुत्रचन्द्र, चन्द्र के वंशज सिक्ख हुए। कपूरथला व पटियाला यासतें थीं। आस्थान के एक पुत्र धूवड़ के वंशज शिवपाल का एक पुत्र सिक्ख हो गया जिसके सिक्खी राठौर हुए।

क्षत्रिय राजवंश, १-388

Translation in English:

"The Kurmi Kshatriya-Kurmi community considers itself the descendants of the Kurmi Rishi. The word 'Kurmi' is used to denote a distinguished Kshatriya. Arya, Vṛpa, and other names of Indra are also referred to as Kurmi. The Kurmi Kshatriyas are found in the districts of Kanpur, Allahabad, and Banda in Uttar Pradesh. The Kurmi community consists of seven sub-castes: Kharivind, Kevat, Jhuniya, Ghudchadha, Jaiswar, Kanaujia, and Patariya. These are known as Kurmi Kshatriyas. In the Itwa district, people of the Kanaujia and Patariya factions reside.

Patel and Kulbi-Patel and Kulbi Kshatriyas are settled in large numbers in Gujarat and Maharashtra. The ancestors who arrived to protect the state of Patan in Gujarat were from different Rajput clans, some of whom settled there. The Patels became famous for this association with Patan. Among them are the Rajput clans of Parmar, Chauhan, Gohil, and Solanki. The Parmars have branches like Boya, Turang, Silad, Malvi, Kukan, Paan, Kaag, Totia, Akodaya, Harni, etc., and the Chauhans have branches like Dhuni, Aud, Kurd, Bhand, Bag, etc.

Sikh Rajputs: The descendants of Rabal Shalivahan of Jaisalmer's son Palasi, Palasi's son Chandra, and Chandra's descendants became Sikhs. The families of Kapoorthala and Patiala were part of this lineage. One of the sons of Ashtaan, named Dhuwad, had a son named Shivpal, whose descendants became Sikhs, known as the Sikh Rathores."

Kshatriya Royal Lineage, 1-388.

Source 3) Martial Races of Undivided India by Vaidya Prakash Tyagi:-

Image 1: https://github.com/user-attachments/assets/4129a2c2-9892-4d59-b990-f26eb77bb2d7

Text 1:

16

Kurmis

Kurmi, which is the name of one of the sects of the Hindus. Basically, In hindu society structure, there are four varna named as: Bharmanya, Kshatriya, Vaisya and Kshdrya, which was decided on the basis on thier work. People from Kurmi community belong to Kshatriya varna. They were suppose to do administration related works, but with the due course of time, they got engaged with agriculture related works. The "Kurmi" is known as the chief ancient agricultural caste of India. Colonel Dalton regards them as the descendents of some of the earliest Aryan Colonists - a brown tawny coloured people, of an average height, well proportioned and with fair amount of good looks. They show well-shaped heads and high features and except when they have obviously intermixed with aborigins, they are unquestionable Aryans in looks. Grey eyes and brownish hair are sometimes met with among them. The women usually have small and well formed hands and feet

The link between Kshtriyas and agriculture has been justified on the grounds of linguistic affinities between the root "ar" (bravery, heroism, found in English and Greek hero, Russian geroj and Sanskrit arya) and other words for cultivators i.e. those who labour nobly (Russian oratel or ploughman, Airga in the Zend-Avesta), as well as in the legend of King "Prithu", who tamed the earth to make fertile again. It is for this reason that the Sanskrit word for "earth" is "Prithvi", in honour of the Aryan king "Prithu" who first cultivated the earth. And, in the words of Thomas Jefferson, "cultivators of the earth are the most virtuous and independent citizens".

Origin & History

Kurmis are the direct descedants of the wellknown Kshatriya dynasties of Lord Rama. The physical appearance of the kurmis tends to support the opinion of their Kshatriya Ancestry. Another ancestry of

Image 2: https://github.com/user-attachments/assets/31cd8927-e7ff-4dc3-b654-a36ffab70207

Text 2:

266

Martial Races of Undivided India

Kammas is speculated as: Buddhist Kurmis from the Gangetic plains migrated to the Krishna river delta in large numbers to escape the persecution of Pushyamitra Sunga (184 AD). Buddhism was already flourishing in Dharanikota, Bhattiprolu, Chandavolu etc in this fertile region. Historians surmised that the Sanskrit word Kurmi/Kurma became Kamma in later years. The first records of the word Kammarashtram appeared in the Jaggayyapeta inscription of the Ikshvaku King Madhariputra Purushadatta (3rd century AD). Kammarashtram extended from the Krishna River to Kandukur (Prakasam Dt.). The next record was that of Pallava King Kumara Vishnu II followed by that of Eastern Chalukya king Mangi Yuvaraja (627-696 AD). The subsequent inscriptions of Telugu Cholas/Chodas and Kakatiya dynasty mentioned 'Kammanadu'. This area is also known as Pallavanadu/Palanadu/Palnadu because of Pallava rule.

The industrious Kurmis developed the land quickly. To maintain a record of the annual crops on each Pat (a parcel of land) the ruler appointed a record keeper known as the Patlik. This name was later shortened to patel.

There are several sub-sects within the Kurmi communities. Bhumihar Brahmins are land-owning Brahmins and they are different from brahmin that live from donations. Due to vast regions of land belong to bhumihar the kurmi work on some or part of the bhumihar land for a wage. The Kurmi, Kanbi, Patel, Matya etc of Gujarat probably followed the various land-owning Brahmin sects that went to Gujarat and other places to the south of the Vindya mountains a long time in the past.

The Kurmi's of Bihar are the same genetic ancestry as the various Kanbi Patel sects in Gujarat excluding the Koli Patels. Kurmi's constitute around 1.4% of the Indian population. Kurmi word has been derived from "Krish Dhatu" of Sanskrit.From history Kurmi are agrarian, thats is the meaning of word Kurmi.

For those wondering why Kurmis are classified as OBC, let me clarify: OBC stands for "Other Backward Class," not a specific caste in UP. For example, Giri and Goswami Brahmins are also OBC. Does that mean Tulsidas Goswami was a Shudra? No, he was a Brahmin. The same applies to Kurmis, Mauryas, Shakyas, Sainis, and other Kshatriya communities.

Some people share genetic reports, so I'll share one as well. Trust in your culture, heritage, and traditions.

Image: https://github.com/user-attachments/assets/ffc6f8a6-2ca9-4504-850e-5a08f24dd0a9

Source: https://bmcecolevol.biomedcentral.com/articles/10.1186/1471-2148-5-26/tables/1 4rju9 (talk) 08:55, 22 January 2025 (UTC)

 Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a reliable source if appropriate. Cannolis (talk) 09:35, 22 January 2025 (UTC)

Extended-confirmed-protected edit request on 22 January 2025

- ! Aspect !! Details 4rju9 (talk) 08:14, 22 January 2025 (UTC)

I request the following detailed and comprehensive content to replace the existing article or to be added under relevant sections. Please use the text below **exactly as written**, with no changes or edits:

Not done for now: The references need to be placed as citations in the text. As it stands now, there is no way to verify the statements made. Also, this is a large change and may require consensus discussions before being added. LizardJr8 (talk) 17:21, 22 January 2025 (UTC)

I marked this one answered based on the above response from LizardJr8. Feel free to re-open if needed (provide references and specifically mark changes requested in "change x to y" format). Jiltedsquirrel (talk) 21:00, 22 January 2025 (UTC)

Collapse extensive text suggested for article but not accepted

Gangwar Surname: Origins and Significance Historical Roots The Gangwars are a Kshatriya clan with origins traced to the Gangetic plains of the Panchala Mahajanapada region, which includes modern-day Bareilly and Pilibhit districts in Uttar Pradesh. Historically linked to Kannauj, an ancient city known for its cultural and political significance, the region of Katehar (modern Rohilkhand) was under the dominance of Katehar Rajputs, where the Gangwars coexisted and possibly interacted with other Rajput clans. Association with Marathas The Gangwars were part of the Maratha missions in the 18th century to defeat the Rohilla Pathans in Rohilkhand. They served as soldiers and sardars under Shivaji and other Maratha leaders, actively participating in campaigns like the Maratha mission of 1771 AD. After these missions, many Gangwars settled around the Ganges in Uttar Pradesh, leading to their surname's regional identity. Cultural and Linguistic Identity The Gangwars claim descent from the Solar Dynasty (Suryavanshi lineage) of Kshatriyas. They primarily speak Kannauji, a dialect of Hindi spoken in Uttar Pradesh. Socio-Economic Activities Traditionally involved in agriculture, the Gangwars have diversified into various fields such as the service industry, academics, technology, and politics. Geographic Distribution The Gangwar clan is predominantly found in districts like Bareilly, Pilibhit, Rampur, and Farrukhabad in Uttar Pradesh. Details of Gangwar Kshatriya Clan Aspect Details Kshatriya Clan Gangwar (गंगवार) Vansh (Lineage) Suryavanshi Descended From Kannauj (Gaharwar) Royal Seats, including: Ahichhatra Gangawadi Kampil Kannauj Kul Devi (Family Deities) Ganga Mata and Jwala Mata Language Kannauji, a dialect of Hindi Locality Prominently found in: Farrukhabad Bareilly Pilibhit Rampur Tracing the History of the Gangwar Clan The Gangwar Kshatriya Clan traces its roots to the Ikshvaku dynasty, traditionally associated with Ayodhya and the lineage of Lord Ram. Over centuries, their history reflects significant movements between northern and southern India, with their ancestors establishing influential dynasties such as the Western Ganga Dynasty and Eastern Ganga Dynasty in South India. Key Historical Milestones Period Event 1500 BCE Origin in Ikshvaku Dynasty of Ayodhya. 700 BCE Shift of power under Vishnugupta to Ahichhatra in the Panchala region, near modern Bareilly. 300 BCE Migration southwards under Dadiga and Madhava, leading to the establishment of Gangavadi Kingdom in Mysore with the aid of Jain saint Simhanandi. 9th Century CE Emergence of Western Ganga Dynasty, evolving into a powerful force allied with the Rashtrakuta Dynasty. 800 CE Movement of Gangwar descendants back northwards to reclaim Kannauj and Kampil under Rashtrakuta influence. 867 CE Copperplate inscriptions of Rashtrakuta King Dantavarman in Kampilya, granting land to a Buddhist vihara housing 500 monks. 884 CE Similar grants recorded in the copperplate inscriptions of Rashtrakuta King Dharavarsa for Kampilya Vihara Monastery. 1200 CE Settling in Khora, near Gorakhpur. 1751 CE Emergence of Gangadhar in Panchala region, near modern Bareilly. Key Contributions and Dynasties Western and Eastern Ganga Dynasties Western Ganga Dynasty (350–1000 CE): Established in southern India (modern-day Karnataka). Known for promoting Jainism and building remarkable architectural works, including the Gommateshwara statue at Shravanabelagola. Eastern Ganga Dynasty (5th–15th century CE): Flourished in Odisha, known for constructing the Jagannath Temple in Puri and the Sun Temple at Konark. Rashtrakuta Influence Descendants of the Gangwar clan played a role in the rise of the Rashtrakuta dynasty, one of the most powerful empires in South India. Rashtrakutas expanded northward, reclaiming regions like Kannauj and Kampil, key seats of Gangwar ancestry. Significance of Copperplate Inscriptions Dantavarman’s Copperplate (867 CE): Mentions land grants to Kampilya Vihara, home to 500 monks. Highlights the Rashtrakutas' cultural and religious patronage, especially towards Buddhist monasteries. Dharavarsa’s Copperplate (884 CE): Similar grants to support monastic establishments in Kampil. Gaharwar Empire: A Historical Overview The Gaharwar Dynasty emerged as a significant ruling power in northern India, particularly in the Kannauj region, around the 11th century. Key Historical Developments Rule of Rashtrakutas in Kampil (9th Century) The Rashtrakuta kings governed the Kampil region in modern-day Uttar Pradesh during the 9th century. Copperplate inscriptions found in Badaun confirm that the Rashtrakutas held administrative and cultural influence in this region. Establishment of the Gaharwar Dynasty (c. 1050 AD) After the decline of the Rashtrakutas, the Gaharwar Dynasty rose to prominence in Kannauj. They were led by King Chandradeva, a Buddhist ruler who established a powerful empire around 1090 AD. Chandradeva and subsequent rulers were known for their patronage of both Buddhist monasteries and Hindu temples, reflecting a harmonious approach to religious diversity. Contributions of Govindachandra (12th Century) Govindachandra, one of the most prominent rulers of the Gaharwar Dynasty, is credited with building a grand temple at Ayodhya, marking the birthplace of Lord Ram (Shri Ram Chandra). Religious and Cultural Patronage Buddhist Influence: The early rulers of the Gaharwar Dynasty, especially Chandradeva, supported Buddhist monasteries, such as the Kampilya Vihara, emphasizing their roots in a pluralistic tradition. Hindu Renaissance: Later rulers, such as Govindachandra, shifted focus to the revival of Hindu temples, ensuring their legacy in the broader cultural and religious landscape of northern India. Gangwar Clan in the Medieval Period The Gangwar clan, tracing its roots to the Gaharwar Dynasty of Kannauj, played a significant role in medieval Indian history. Key Historical Developments Origin and Early History The Gangwars were originally part of the Gaharwar family, which ruled Kannauj before the invasion of Muhammad Ghori in the late 12th century. After the fall of Kannauj, the Gaharwars migrated to Swargdwari, a region along the lower Ganges, and to Marwar to rebuild their influence. Establishment of the Gorakha Kingdom (1210 AD) Kunwar Rai Singh (Khor), a descendant of the Gaharwars, established the Gorakha Kingdom in the Terai region, centered around Gorakhpur. His reign faced challenges, including a defeat against Shamsuddin, a subedar of Badaun under Qutubuddin Aibak. Maratha Alliance (17th–18th Century) Refusing to serve under foreign rule, the Gangwars aligned themselves with Shivaji and other Maratha kshatraps. By 1751 AD, Gangwars joined the armies of the Sindhias and Holkars, contributing to Maratha victories in Rohilkhand. Resilience and Independence The Gangwars refused to submit to the Mughals or the British, upholding their self-respect and Kshatriya traditions. Medieval Period In the medieval history, this clan were soldiers in the army of Shivaji and other Maratha Kshatraps; from known historical facts, it is found that they originally belonged to the Gaharwar family ruling Kannauj before the invasion of Gori in the last decade of the 13th century. After this turmoil, Gaharwars settled themselves in Swargdwari on the lower bank of Ganga and Marwar. Gaharwars ruled Swargdwari till King Kunwar Rai Singh, better known as Khor, left this place and set up a new Gorakha Kingdom in Gorakhpur in the Terai region in 1210 A.D. Khor was a disciple of Guru Gorakhnath and lost a war against Samsuddin, subedar of Badaun under Qutubuddin Aibak. Gangwars never bowed their heads before any Sabja-Parcham or British Flags. They never compromised with their hard-earned self-respect and decided not to serve any foreign power during the entire period of foreign influence over the country. However, they joined the Maratha Forces with pride. Gangwars returned to the region and joined the army of Sindhias Holkars in 1751, defeating Afghans and Pathans. After this great victory over Rohilkhand, Gangwars decided to settle in this region. Gangwars are Suryavanshi Kshatriyas. Maratha Campaigns in Northern India (1751-1761) It was the most important period in history when Maratha forces advanced in the North and expanded the Empire to the natural dimensions of the country. Malharrao Holkar, Jayappa Scindia, Gangadhar Tatya, Tukojirao Holkar, and Khanderao Holkar went to help Safdarjung against Shadulla Khan, Ahmed Khan Bangash, Mohamud Khan, and Bahadur Khan Rohilla as per the directions of Peshwa Balaji Bajirao. In the Battle of Fategarh and Farrukhabad, they defeated the Rohillas and Bangash (March 1751 – April 1752). As a result of this battle, the Rohillas were compelled to pay a compensation amount of 30 lakh rupees along with an annual tribute. The amount of tribute was half of the total collections from 33 Mahals of Rohilkhand and Farrukhabad. The Rohillas were also forced to pay the total expenses for the management of the troops for Gangwar and Katiyar Maratha sardars stationed at Aliganj and Kannauj respectively. Ahmad Khan continued to pay the amount until the Third Battle of Panipat in 1761, when the Marathas left Doab. Malharrao Holkar, Raghunathrao, Shamsher Bahadur, Gangadhar Tatya, Sakharambapu, Naroshankar, and Maujiram Bania attacked Delhi on 11 August 1757 and defeated Najib Khan, with Ahmed Khan becoming the Mir Bakshi in his place. In March 1758, they conquered Sarhind. On 20 April 1758, Malharrao Holkar and Raghunathrao attacked and conquered Lahore. Tukojirao Holkar conquered Attock. Sabaji Scindia and Vitthal Shivdev met them at Peshawar. Raghunathrao and Malharrao Holkar returned from Punjab. Holkar Rajvansh of Indore belonged to the shepherd warrior caste (Pal Kshatriya). 1769–1804 In 1769 AD, Maratha forces once again crossed the Narmada and marched towards North India to penalize the Rohillas and Pathans of Rohilkhand and Farrukhabad. This time, the Maratha forces were led by Malhar Rao Holkar and assisted by Mahadaji Shinde. In early 1771, ten years after the collapse of Maratha supremacy in North India in the Third Battle of Panipat, Mahadji Shinde recaptured Delhi and restored the Mughal Emperor Shah Alam II to the throne in 1772. In the same year, he crushed the Rohillas and Pathans in the Doab region and captured it. They destroyed Hafiz Rahmat Khan, Ahmed Khan, and Zabet Khan completely. The Maratha forces wiped out the Pathans from this land and established two Maratha colonies to consolidate their claim over the region. Gangwar and Katiyar Sardars played a significant role in all Maratha missions in North India. As a reward for their services towards Hind Swaraj, they were given the charge of their own homeland, which had been lost after the Mohammedan intrusion during the Mughal period. These colonies were established in two strips. The first strip was dominated by Gangwar Sardars, ranging from Kaimganj to Pilibhit, and the second strip was dominated by Katiyar Sardars, ranging from Farrukhabad to Bithur. This dominance continued until the Battle of Farrukhabad, fought against British forces in November 1804 during the Second Anglo-Maratha War under the leadership of Yashwantrao Holkar. The description of the revenge taken by Maratha Sardars is described by Vinayak Damodar Savarkar in his book *Hindu-pad-paadshahi*: > "The Hindu arms, even without resorting to these barbarous and brutal acts, had struck such terror in the hearts of the Rohillas and Pathans all over the land, that the very sight of a Maratha trooper was enough to make a whole village of Rohilla Muslims take to their heels. Those of their leaders who survived fled to the interior forests of Terai. There too, it was only the setting in of the rainy season alone that shielded them from the steel of the Maratha vengeance. So terribly had they to pay for Panipat." Modern Period After the fall of Maratha supremacy over the country, the population turned their focus entirely to agricultural work. The country began yielding four crops a year, and orchards of mango, guava, and other tropical fruits were developed by the farmers in due course of time. This agricultural transformation helped stabilize the local economy and support the growing population. Notable People This is the list of notable people carrying "Gangwar" as their surname. Gangwars in Politics Mishrilal Gangwar: Mishrilal Gangwal of Congress became the Chief Minister of Madhya Bharat on 3 March 1952. He resigned from the post on 15-April-1955. Santosh Gangwar: Represented Bareilly as Member of Parliament from 1989 to 2009. Mr. Gangwar served as Minister of State in the Petroleum Ministry in the Government of Atal Bihari Vajpayee. Presently, he is National Secretary of Bharatiya Janata Party. Bhagwat Saran Gangwar: Represented Nawabganj assembly of Bareilly District many times since 1991. Presently he is Minister of State in Uttar Pradesh, overseeing Small Scale Industries and Export Promotion. Chetram Gangwar: Served as minister in Uttar Pradesh. He represented Nawabganj assembly seat in Bareilly for 22 years.[3] Parshuram Gangwar: Represented Pilibhit as Member of Parliament from 1991 to 1996. Kesar Singh Gangwar: Member of Legislative Council from Bareilly-Rampur. Harish Kumar Gangawar: Former Jail Minister of Uttar Pradesh. Virendra Singh: Member of Legislative Assembly from Bithari Chainpur. Dr. Siyaram Gangwar: Former Member of Legislative Assembly from Kaimganj. He was also known for having an active role in various operations against the British in the 1940s. Rajendra Singh Gangwar: Former Member of Legislative Assembly from Kaimganj. Kuldeep Singh Gangwar: Former Member of Legislative Assembly from Kaimganj (2007–2012). Tej Bahadur Gangwar: Former Member of Legislative Assembly from Bisalpur, Pilibhit. He also served as a Minister in Uttar Pradesh. Sanjay Singh Gangwar: Member of Uttar Pradesh Legislative Assembly from Pilibhit Assembly constituency. Gangwars in Administration Even though the total population of this clan is less than 1 million, they have made remarkable contributions across various sectors. Some of the officers who held important positions in administration are listed below. IAS Officers Dr. Dhramendra Singh Gangwar (IAS): A 1988 Batch IAS officer, presently working as Principal Secretary in the Department of General Administration, Government of Bihar. He belongs to Village Bhatasa near Kaimganj in District Farrukhabad. ([Ministry of Home Affairs](http://gad.bih.nic.in/)) Naresh Pal Gangwar (IAS): A 1994 batch IAS Officer from Rajasthan cadre. He holds an M.Tech. degree in Radar Engineering and is currently posted as Chairman & M.D. of Rajasthan State Road Transport Corporation. ([Ministry of Personnel](http://www.persmin.nic.in/ersheet/MultipleERS.asp...)) Surya Pal Gangwar (IAS): A 2009 batch IAS Officer of Uttar Pradesh cadre, currently serving as District Magistrate of Hathras, Uttar Pradesh. He holds an Industrial Engineering degree from IIT Roorkee and secured AIR 8 in the UPSC exam of 2008. IPS Officers Jitendra Singh Gangwar (IPS): A 1993 Batch IPS officer of Bihar Cadre, presently serving as IG in Bihar Police. He belongs to Village Bhatasa near Kaimganj in District Farrukhabad. ([Bihar Police](http://home.bih.nic.in/Document/ZONAL_IG.pdf)) Mahendra Singh Gangwar (IPS): He served as Director General of Uttar Pradesh Police and contested the 1991 Loksabha election from Pilibhit. He hails from Lahara village near Kaimganj, Farrukhabad. Dayal Gangwar (IPS): A 1998 batch IPS Officer of Odisha Cadre, currently serving as a DIG in the Crime Branch. He is from Bareilly, Uttar Pradesh. ([Orissa Government](http://orissa.gov.in/cadre/ips.asp)) Pankaj Gangwar (IPS): Senior Divisional Security Commissioner (Sr. DSC) of Railway Protection Special Force, posted in Lucknow from July 2014 – present. ([Indian Railways](http://www.indianrailways.gov.in/railwayboard/view_section.jsp?lang=0&id=0,1,304,366,533,1038,1042)) Judicial Officers Tendra Pal Gangwar (Judicial Magistrate): A 2006 Batch PCS(J) officer, presently serving as Civil Judge in Ghazipur Court. He is from Param, Rampur, Uttar Pradesh. ([Allahabad High Court](http://www.allahabadhighcourt.in/District/Officer/1719.html)) References Thapa, Swaraj (1 March 2012). “[From Bareilly to Pilibhit, BJP finds Gangwars vs its Gangwars](http://archive.indianexpress.com/news/from-bareilly-to-pilibhit-bjp-finds-gangwars-vs-its-gangwars/918297/0)”. The Indian Express. Retrieved 14 March 2022. Hasnain, Nadeem (2016). “Social Fabric”. [The Other Lucknow](https://books.google.co.in/books?id=fjO6DQAAQBAJ&q=gangwar+kurmi&pg=PT49&redir_esc=y#v=snippet&q=gangwar%20kurmi&f=false). Vani Prakashan. [ISBN](https://en.wikipedia.org/wiki/ISBN) [9789352294206](https://en.wikipedia.org/wiki/Special:BookSources/9789352294206). “[The Kurmis a political history](https://indianexpress.com/article/explained/explained-politics/nitish-kumar-obc-kurmi-community-bihar-a-political-history-8174700/)”. Indian Express. Retrieved 25 September 2023. “[Gangwar History](https://gangwarhistory.blogspot.com/2012/07/gangwar-history.html)”. Retrieved 21 April 2024. [Gangwar in Ambala](https://www.jagran.com/haryana/panipat-gangwar-has-a-history-of-25-years-in-ambala-it-started-in1996-21501439.html): “अंबाला में गैंगवार का 25 साल का इतिहास, 1996 से हुई थी शुरुआत”. Jagran. Retrieved 21 April 2024. Hukam Singh Bhati (1990), Maheca Rathaurom ka mula itihasa: Ravala Mallinatha ke vamsaja — Maheca, Baramera, Pokarana, Kotariya aura Khavariya Rathaurom ka sodhapurna itihasa. Ratan Prakashan, Jodhpur. 1993. E.J. Brill, Leiden (1968). The Great Poem of the Dynasty of Rastraudha. Rudra Kavi. History of Kanauj: To the Moslem Conquest. Veer, Savarkar (1923). Hindu-pad-paadshahi. SN, Rajguru. History of the Gangas (Part I ed.). p. 192. The genealogical survey: “Royal house of Marwar and other states”. Maharaja Man Singh Pustak Prakashan, Jodhpur. “[Ministry of Home Affairs](https://www.mha.gov.in/en/circulars/shri-dharmendra-s-gangwar-iasbh88-appointed-secretarybm-ministry-of-home-affairs-effect)”. Retrieved 21 April 2024. Emperial Gazetier of India. Hindu pad padshahi of V D Savarkar. 4rju9 (talk) 10:23, 22 January 2025 (UTC)

No current content provided on Maratha Campaigns in Northern India (1751-1761).

I request the following detailed and comprehensive content to be added as relevant sections. Please use the text below **exactly as written**, with no changes or edits:

 Not done: This is an exact copy of text from another article, it is unsourced, and it has questionable relevance to this article (it only mentions Gangwar once and not in a detailed fashion). LizardJr8 (talk) 23:11, 23 January 2025 (UTC)

Proposed Change: Maratha Campaigns in Northern India (1751-1761)

Change the following in the Wikipedia page, where applicable:

Current Text: No current content provided on Maratha Campaigns in Northern India (1751-1761).

Proposed Change: Maratha Campaigns (1751 - 1761) It was the most important period in history when Maratha forces advanced in the North and expanded the Empire to the natural dimensions of the country. Malharrao Holkar, Jayappa Scindia, Gangadhar Tatya, Tukojirao Holkar, and Khanderao Holkar went to help Safdarjung against Shadulla Khan, Ahmed Khan Bangash, Mohamud Khan, and Bahadur Khan Rohilla as per the directions of Peshwa Balaji Bajirao. In the Battle of Fategarh and Farrukhabad, they defeated the Rohillas and Bangash (March 1751 – April 1752).

As a result of this battle, the Rohillas were compelled to pay a compensation amount of 30 lakh rupees along with an annual tribute. The amount of tribute was half of the total collections from 33 Mahals of Rohilkhand and Farrukhabad. The Rohillas were also forced to pay the total expenses for the management of the troops for Gangwar and Katiyar Maratha sardars stationed at Aliganj and Kannauj respectively. Ahmad Khan continued to pay the amount until the Third Battle of Panipat in 1761, when the Marathas left Doab.

4rju9 (talk) 10:24, 23 January 2025 (UTC)